Edmonton Social Planning Council

Author: Web Administrator

  • CC: Periods Do Not Stop for Poverty: Understanding Menstrual Justice

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    Note: This is excerpted from the Community Connected publication. 

    Period poverty is a critical issue that affects many people who menstruate worldwide. The compounding factors of financial challenges and the high prices of menstrual products impact the issue that many individuals do not have access to them. It is distressing to think that some people cannot afford basic menstrual products like pads, tampons, or cups, forcing them to resort to unhygienic measures such as utilizing rags or toilet paper during their periods. The high cost of these products makes it even harder for people who are already struggling to afford other necessities such as food or shelter.

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  • CM: The Importance of Digital Literacy

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    By Laureen Guldbrandsen, Digital Literacy Coordinator, PALS 

    Digital Literacy is more than just the knowledge about and ability to use the technology available right now. It is also about building the confidence to adapt as technology inevitably changes. (1) It includes being able to turn on your computer, access your emails, and use the latest operating system without too many problems.  

    While digital literacy is something we’ve addressed before, COVID-19 highlighted the necessity it is. People scrambled to work remotely, learn (or help their children learn) online, search for new jobs, improve their employable and personal skills, and connect with friends and family. (2)  

    There are many benefits associated with improved digital literacy: 

    1. Social Inclusion

    In a progressively digital age, more people are looking to connect online through the use of technology, like Zoom, WhatsApp, Facebook Messenger, etc. New digitized community support platforms are readily available to older adults, individuals in rural areas, individuals with disabilities, minority langauge speakers, etc. (3)

    2. Critical Thinking 

    With access to the internet, individuals learn where and how to search online to do their own research. Individuals are learning how to use the Internet to learn new skills, languages, and hobbies. 

    3. Employment Opportunities 

    Many jobs only accept online applications and require a basic understanding of digital skills in order for employees to carry out tasks. As well we have seen an increase in the many remote job opportunities that are now available.

    4. Quality of Life 

    Digital literacy allows the use of modern technology to make our lives easier — telehealth, accessing health records and requisitions, transportation, digital finance and others – meaning you must have foundational digital skills. Being able to access information and services with ease is a key component to living a good life.

    Challenges in Digital Literacy 

    While there are many benefits to digital literacy, there are also many challenges in this area. Technology is constantly changing, and as a result the bar for what we consider “basic” skills is constantly being raised. This means that those who do not have the foundational skills are left behind. In addition, changing technology means new terminology may be used. If there is a lack of access to digital literacy education or the learner does not have access to the digital tools to practice, then we again will see many challenges. 

    Intersectionality is a Compounded Challenge in Digital Literacy 

    When someone’s life is already impacted due to ethnicity, age, gender, economic status, or language barriers—including low-literacy—there is an intersection in how the individual is affected and existing inequalities are exacerbated. Intersectionality can be seen in various ways, (4) but the most common intersections with low-digital literacy skills include the following:   

    • Low-income individuals 
    • English Language Learners  
    • Women 
    • Persons with low literacy skills 
    • Age 
    • Health -mental, physical, differing abilities, et al. 

    How Project Adult Literacy Society Can Help 

    PALS helps adult learners improve their reading, writing, math, and basic digital skills. We offer our services free of charge, thanks to volunteer tutors, on a flexible schedule to meet service users’ needs.  

    In the digital literacy program, learners decide what they want to learn and work on the skills they feel they need to improve. The flexibility in what they choose to work on means that learners are improving the skills they need and are most interested in; often these skills are not what we assume they need. This ensures that learners are an active and engaged part of their learning. 

    Learners are matched with tutors for one-to-one tutoring or may attend digital literacy classes which feature lessons on how to turn on and navigate basic computer usage up to learning how to use Microsoft Office to create recipes, resumes, and more.  

    Digital literacy is no longer a luxury, it is a fundamental human right. As technology changes, access to the right tools and knowledge is essential. Help an adult gain the skill they need and volunteer as a digital literacy tutor. More information is available on our website at palsedmonton.ca.

     

    Note: This is an excerpt from our March 2023 Community Matters, you can read the full publication here

    Did You Enjoy this Article? Please provide feedback here: Microsoft Forms

    References 

    (1) ABC Life Literacy Canada. (2023). What is Digital Literacy? | abclifeliteracy.ca. Retrieved from abclifeliteracy.ca: https://abclifeliteracy.ca/digital-literacy/ 

    (2) Taurines, L. (2020, September 8). Digital Literacy in the times of COVID | Capgemini. Retrieved from Capgemini: https://www.capgemini.com/insights/expert-perspectives/digital-literacy-in-the-times-of-covid/ 

    (3) Association for Progressive Communications. (2017, March 22). Bridging the gender digital divide from a human rights perspective: APC submission to the Office of the High Commissioner for Human Rights | Association for Progressive Communications. Retrieved from Association for Progressive Communications: https://www.apc.org/en/pubs/bridging-gender-digital-divide-human-rights-perspective-apc-submission-office-high-commissioner 

    (4) Association for Progressive Communications. (2020, February 24). Inside the Digital Society: Digital inclusion and social inclusion | Association for Progressive Communications. Retrieved from Association for Progressive Communications: https://www.apc.org/en/blog/inside-digital-society-digital-inclusion-and-social-inclusion 

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    1. Blog: Educational Outcomes (COVID-19 and Literacy)

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      This article explores the impact of COVID-19 during the pandemic on youth literacy based on recent studies and research. 

      By Ankur Subedi, RSW, ESPC Volunteer

       

      The COVID-19 pandemic posed a huge challenge to the education system. Remote/Distance Learning was one of the most difficult transitions that transpired for children and youth during the pandemic which compelled them to stay out of classrooms, leaving them with little to no resources at home (George, 2021). An oral reading fluency (ORF) research was conducted at Stanford University that stated that students’ improvement in reading skills and abilities diminished during school disclosures at the beginning of the pandemic; although the literacy rates had begun to rise soon after, the new growth was still not adequate to compensate for those gaps (George, 2021).  

      The International Literacy Association conducted a study in which teachers’ perspectives on how literacy and education for bilingual children altered as a result of the shift to remote learning during COVID-19 (Crosson & Silverman, 2022). Writing for a purpose or audience and independent reading of the connected text witnessed the most significant declines in instruction, according to the teachers, who also reported reduced instruction for all language-intensive competencies and literacy skills (Crosson & Silverman, 2022). The study also identified a number of challenges and changes brought about by institutional processes, even for literacy components that were expected to be less impacted by the transition to remote teaching before and after COVID (Crosson & Silverman, 2022). According to this research, there is a pressing need to prioritize literacy instruction for Emergent Bilingual Students while emphasizing the importance of fundamental coding skills, spoken language, and comprehension abilities. (Crosson & Silverman, 2022). 

      The provincial government of Alberta pledged $45 million in funding for specialized programming in May 2021 to “bridge the gap” in reading and numeracy skills caused by COVID-19 disruptions (Junker, 2021). According to reports, each student in grades 2 and 3 received $490 in funding for reading or numeracy support (Junker, 2021). The funding was intended to increase the level of programming for students, such as switching to small groups or one-on-one support, recruiting more staff, and enacting new early-year numeracy programming (Junker, 2021). It also entailed expanding targeted parent communication programs to involve them in more programming and to ensure that the employees who provided those interventions to students had the necessary support and tools. (Junker, 2021). It was also revealed that children in the early grades were the most affected by the pandemic and had the greatest trouble catching up; therefore, funding would be prioritized for students in grades 2 and 3 whereas the targeted support for students in Grade 1 would commence as of February 2022 (Junker, 2021).  

      The pandemic’s course has been long and challenging which has caused distress on a global level and a new kind of disadvantage for children and youth (George, 2021). While the pandemic was unpleasant for everyone, the world’s poorest children were the ones who suffered the most and are headed for an uncertain future now (George, 2021). 

       

      Ankur Subedi is a Registered Social Worker (RSW), currently advancing her education in the Bachelor of Social Work (BSW) at the University of Calgary. Having completed the Social Work Diploma from Norquest College, Ankur comes with a diverse background in community involvement. Ankur is passionate about working in social services and working with vulnerable populations to help them achieve their best possible levels of mental, social, and physical well-being. 

      References 

      Crosson, A.C., & Silverman, R.D. (2022). Impact of COVID-19 on Early Literacy Instruction for 

      Emergent Bilinguals. Read Res Q, 57(1), 5– 14. Retrieved from https://doi.org/10.1002/rrq.456 

      George, A. (2021, September 21). Covid’s literacy fallout. Language Magazine. Retrieved from   https://www.languagemagazine.com/2021/09/24/covids-literacy-fallout/ 

      Junker, A. (2021, October 27). Alberta schools to receive funds to help close literacy and 

      numeracy gaps in grades 2 and 3 caused by COVID: LaGrange. Edmonton Journal.  

      Retrieved from https://edmontonjournal.com/news/politics/lagrange-to-provide-an-  update-on-support-for-students-during-the-covid-19-pandemic 

       

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                                                                            1. CM: Cultural Literacy: Indigenous Protocol and Ways of Knowing

                                                                              [et_pb_section fb_built=”1″ _builder_version=”4.19.2″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.16″ custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_row column_structure=”3_4,1_4″ use_custom_gutter=”on” _builder_version=”4.16″ _module_preset=”default” width=”100%” custom_margin=”0px||||false|false” custom_padding=”0px||0px||false|false” border_width_bottom=”1px” border_color_bottom=”#a6c942″ global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.16″ _module_preset=”default” title_font=”||||||||” custom_margin=”||3px|||” border_color_bottom=”#a6c942″ global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_post_title][/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_image src=”https://edmontonsocialplanning.ca/wp-content/uploads/2020/12/COLOUR-BLOCKS_spaced-300×51.png” title_text=”COLOUR BLOCKS_spaced” align=”center” _builder_version=”4.7.7″ _module_preset=”default” max_width=”100%” max_height=”75px” custom_margin=”0px|0px|0px|0px|false|false” custom_padding=”10px|0px|20px|0px|false|false” global_module=”96648″ global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_image][/et_pb_column][/et_pb_row][et_pb_row column_structure=”3_4,1_4″ use_custom_gutter=”on” make_equal=”on” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” custom_margin=”0px|auto|0px|auto|false|false” custom_padding=”30px|0px|0px|0px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px|false|false” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.16″ _dynamic_attributes=”content” _module_preset=”default” text_font=”|600|||||||” text_text_color=”#2b303a” custom_padding=”||32px|||” global_colors_info=”{}” theme_builder_area=”post_content”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9kYXRlIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJkYXRlX2Zvcm1hdCI6ImRlZmF1bHQiLCJjdXN0b21fZGF0ZV9mb3JtYXQiOiIifX0=@[/et_pb_text][et_pb_text _builder_version=”4.20.4″ text_text_color=”#2b303a” text_line_height=”1.6em” header_2_font=”||||||||” header_2_text_color=”#008ac1″ header_2_font_size=”24px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” width=”100%” module_alignment=”left” custom_margin=”0px|0px|0px|0px|false|false” custom_padding=”25px||||false|false” hover_enabled=”0″ locked=”off” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]

                                                                              By Mackenzie Dachuk, ESPC Practicum Student  

                                                                              As Canada becomes more diverse with multiculturalism, there is a need for cultural literacy among Canadian citizens and its newcomers. It is evident that Indigenous Peoples have and continue to experience cultural oppression and discrimination, which is why cultural literacy is so important for Canadian society. Not only is it important to be aware of and acknowledge oppression, it is also important to understand that “One of the main principals in partnering with First Nations is understanding their knowledge systems” (Sylliboy et al., 2021).  

                                                                              What is Cultural Literacy? 

                                                                              Culture is how a person or group of people live, which can include their language, art, science, beliefs, practices, and an understanding of their environment. Cultural literacy can be defined as having the means or ability to understand those traditions, activities, and histories of different groups of people (Literacy now Burnaby, 2022).  

                                                                              With a country that values and promotes multiculturalism, our society needs to make strides to becoming more culturally literate. Racism, prejudice, and discrimination start taking place when there is a dependency on assumed knowledge. Racism, for example, takes place when there is a lack of understanding or valuing of the other person’s culture. This leads to stereotypes, discrimination, exclusion, and even violence (Western Sydney University, n.d.). When there is cultural literacy, there is acceptance and connection. It promotes empathy and respect among those who are different in culture. Most importantly, it can help us understand, relate, and interact with people from diverse backgrounds that may be different from our own (ABC Life Literacy Canada, 2023).  

                                                                              Indigenous Peoples of Canada have their own unique cultural practices, beliefs, languages, and traditions. Despite Canada’s efforts to assimilate, oppress, and erase Indigenous Peoples’ culture and way of life, they have remained persistent in fighting for their culture and knowledge to be recognized and celebrated. Protocol is an aspect within Indigenous culture that Canadian society seems to be illiterate in, and Indigenous Elders, knowledge keepers, and cultural teachers experience the repercussions of this lack of understanding.  

                                                                              What are Indigenous Protocols?  

                                                                              Protocol refers to ways of interacting with Indigenous Peoples in a manner that respects traditional ways of being and are a representation of a culture’s deeply held ethical system (University of Windsor, n.d.). Protocol can be many things, it is important that one familiarizes themselves with the various guidelines and ways of knowing within Indigenous cultures. Like any family unit, culture, or organization, rules and guidelines are put in place to ensure that things are done properly and respectfully. Not only is protocol done for the purpose of respect, Indigenous Peoples and communities have also developed processes to protect their sovereign and inherent rights that involve their way of life (Sylliboy et al., 2021). Land acknowledgements are one process that can be used to recognize Indigenous Peoples who are the stewards of the lands on which we now live (Native Knowledge 360, n.d.). When traditional lands are recognized, Indigenous Peoples protect their sovereignty and power as a nation.  

                                                                              It is also important to know that protocol can be different from one Indigenous culture or community to another and can be highly complex and multilayered (University of Windsor, n.d.). Some examples of protocol include gift giving, offering of tobacco, honorariums, land acknowledgments, and ceremonial cloth. Asking the Elder, knowledge keeper or cultural teacher what they require or expect for protocol is encouraged.  

                                                                              Protocol: A lack of cultural literacy. 

                                                                              For centuries, Canadian society has been rooted in colonial practices and Eurocentrism, creating negative impacts on Indigenous Peoples (Antoine et al., 2018). In addition to these negative impacts, assimilation practices have prevented Indigenous Peoples from sustaining their culture. As a result, many people in Canada lack cultural literacy towards Indigenous culture and do not know what protocol is or what it looks like. 

                                                                              Understanding protocol is an example of cultural literacy, however many people lack this cultural literacy when engaging with Indigenous Elders, knowledge keepers, and cultural teachers. It’s important to ask oneself why there is a lack of literacy of Indigenous culture and what can be done to avoid these misconceptions. Non-Indigenous citizens must be willing to listen and educate themselves with Indigenous cultural practices, especially when looking to utilize those practices. The barriers to understanding protocol will minimize when the public is more open and willing to engage in the work required. It is important to note that Indigenous Peoples are separate and unique nations, rather than a single group of people (Antoine et al., 2018). This is a common misconception, though knowing this may help when needing to offering protocol to a specific nation.  

                                                                              Exploitation of Indigenous Knowledge. 

                                                                              Cultural appropriation and cultural exploitation are some current issues faced by Indigenous Peoples. Their traditions, ceremonies, and way of life have and continue to be mocked and exploited, often for the benefit of the dominant Western culture. Regardless, Indigenous Elders, knowledge keepers, and cultural teachers continue to share their culture and knowledge with the public. “Elders and cultural teachers are held in high regard, by Indigenous communities, as they carry rights and responsibilities to hold, protect and share Indigenous ways of knowing” (Indigenous Initiatives, n.d.).  

                                                                              Western ideology is known to give value and merit to a person based on their title or position within society, as long as this position fits within the Western knowledge system. The services that Elders and Knowledge keepers provide are often expected to be given for free, whereas non-Indigenous speakers are financially compensated for their services. Elders or knowledge keepers are often exploited for their knowledge and experience by Western society, yet those non-Indigenous persons with a doctorate or Ph.D. receive full compensation or recognition for their knowledge and experience.  

                                                                              Redefining who is an expert is important to understanding the importance of diversity and inclusion because traditionally, experts have been seen only as people with academic rigor, reputation, or credentials, however this expertise can also be reflected in peoples’ lived experience (Gibson, 2018). Indigenous Peoples are continually experiencing oppression from the dominant ideology, one that holds power and privilege which is reflected through these knowledge systems. When society can begin to value both the traditional and Western knowledge systems and practices, cultural literacy will continue to grow and strengthen. There is much to celebrate about Indigenous culture. Their languages, art, land teachings, traditional music and dancing, food, and ceremony are beautiful aspects within Indigenous culture and are some ways we can celebrate alongside Indigenous Peoples. 

                                                                              Call to Action:  

                                                                              Going forward, what can the public do to become culturally literate on Indigenous protocols and ways of knowing? It starts by learning the history of Indigenous culture and getting to know what it means to work with knowledge keepers and Elders. It means stepping away from Western knowledge systems and begin learning through and with Indigenous Peoples themselves. Attending cultural events, advocating for Indigenous sovereignty, allyship and connecting with local Indigenous communities are a few ways to learn about Indigenous culture. Getting to know Indigenous communities at this grassroots level will help in ending the stigmas and stereotypes that the colonial frameworks established, while also expanding and developing a culturally literate society. 

                                                                              Indigenous Learning Resources:  

                                                                              There are several learning resources available to the public for expanding your cultural literacy. The Truth and Reconciliation Commission Calls to Action as well as the United Nations Declaration on the Rights of Indigenous Peoples are two great starting resources to guide people in the right direction.  

                                                                              Elders, Indigenous Knowledge keepers, and cultural teachers are there to share their teachings, and by understanding protocol, you can have deeper access to Indigenous cultural literacy. Alberta Native Friendship centers are great resources for accessing a variety of cultural programming. Bent Arrow Traditional Healing Society is also a great resource for expanding cultural literacy as they support many partners in elevating their capacity to serve the Indigenous community in a culturally relevant, authentic, and sincere way 

                                                                               

                                                                              Note: This is an excerpt from our March 2023 Community Matters, you can read the full publication here

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                                                                              Mackenzie Dachuk is currently in her third year of the Bachelor of Social Work program at MacEwan University and is completing her practicum with the Edmonton Social Planning Council. She has a passion for helping others and empowering them in achieving their goals. Mackenzie plays hockey for the MacEwan women’s team and enjoys sports, travel, and connecting with the community.  

                                                                               

                                                                              References 

                                                                              ABC Life Literacy Canada. (2023). Cultural literacy in Canada. Retrieved from https://abclifeliteracy.ca/cultural-literacy/ 

                                                                              Antoine, A., Mason, R., Mason, R., Palahicky, S., & Rodriguez de France, C. (2018). Pulling Together: A Guide for Curriculum Developers. BCcampus. Retrieved from https://opentextbc.ca/indigenizationcurriculumdevelopers/   

                                                                              Bent Arrow Traditional Healing Society. (2022). Retrieved from https://bentarrow.ca  

                                                                              Gibson, C. (2018). Deciding together shifting power and resources through participatory grantmaking. GrantCraft. Retrieved from https://learningforfunders.candid.org/wp-content/uploads/sites/2/2018/12/DecidingTogether_Final_20181002.pdf 

                                                                              Indigenous Initiatives Guidelines for Working with Indigenous Community Members. (n.d.). Retrieved from https://indigenous.uwo.ca/initiatives/docs/working-indigenous-community.pdf  

                                                                              Literacy Now Burnaby. (2023). Why is Cultural Literacy Important? Retrieved from https://literacynowburnaby.ca/why-is-cultural-literacy-important/  

                                                                              Native Knowledge 360. (n.d.) Smithsonian: National museum of the American Indian. Retrieved from https://americanindian.si.edu/nk360/informational/land-acknowledgment 

                                                                              Sylliboy, J., Latimer, M., Marshall, A., & MacLeod, E. (2021). Communities take the lead: Exploring Indigenous health research practices through Two-Eyed Seeing & Kinship. International Journal of Circumpolar Health, 80(1). https://doi.org/10.1080/22423982.2021.1929755 

                                                                              University of Windsor. (n.d.). What are Indigenous Protocols? Retrieved from https://www.uwindsor.ca/ctl/550/indigenous-protocols 

                                                                              Western Sydney University. (2019). What is the assumed knowledge of a culture? Retrieved from https://www.westernsydney.edu.au/studysmart/home/cultural_literacy/what_is_cultural_literacy 

                                                                               

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                                                                              1. CC: Not My Home: The Overrepresentation of Indigenous Children in Care

                                                                                [et_pb_section fb_built=”1″ _builder_version=”4.16″ custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_row column_structure=”3_4,1_4″ use_custom_gutter=”on” _builder_version=”4.16″ _module_preset=”default” width=”100%” custom_margin=”0px||||false|false” custom_padding=”0px||0px||false|false” border_width_bottom=”1px” border_color_bottom=”#a6c942″ global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.16″ _module_preset=”default” title_font=”||||||||” custom_margin=”||3px|||” border_color_bottom=”#a6c942″ global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_post_title][/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_image src=”https://edmontonsocialplanning.ca/wp-content/uploads/2020/12/COLOUR-BLOCKS_spaced-300×51.png” title_text=”COLOUR BLOCKS_spaced” align=”center” _builder_version=”4.7.7″ _module_preset=”default” max_width=”100%” max_height=”75px” custom_margin=”0px|0px|0px|0px|false|false” custom_padding=”10px|0px|20px|0px|false|false” global_module=”96648″ global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_image][/et_pb_column][/et_pb_row][et_pb_row column_structure=”3_4,1_4″ use_custom_gutter=”on” make_equal=”on” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” custom_margin=”0px|auto|0px|auto|false|false” custom_padding=”30px|0px|0px|0px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px|false|false” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.16″ _dynamic_attributes=”content” _module_preset=”default” text_font=”|600|||||||” text_text_color=”#2b303a” custom_padding=”||32px|||” global_colors_info=”{}” theme_builder_area=”post_content”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9kYXRlIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJkYXRlX2Zvcm1hdCI6ImRlZmF1bHQiLCJjdXN0b21fZGF0ZV9mb3JtYXQiOiIifX0=@[/et_pb_text][et_pb_button button_url=”https://edmontonsocialplanning.ca/wp-content/uploads/2023/04/Final_CC_Mackenzie.pdf” url_new_window=”on” button_text=”Download the Not my Home Report (PDF)” _builder_version=”4.20.4″ _module_preset=”default” custom_button=”on” button_text_color=”#ffffff” button_bg_color=”#008ac1″ custom_margin=”||19px|||” custom_padding=”||5px|||” hover_enabled=”0″ global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″][/et_pb_button][et_pb_text _builder_version=”4.20.4″ text_text_color=”#2b303a” text_line_height=”1.6em” header_2_font=”||||||||” header_2_text_color=”#008ac1″ header_2_font_size=”24px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” width=”100%” module_alignment=”left” custom_margin=”0px|0px|0px|0px|false|false” custom_padding=”25px||||false|false” hover_enabled=”0″ locked=”off” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]

                                                                                Note: This is excerpted from the Community Connected publication. 

                                                                                “First Nations children have been dramatically overrepresented in the Canadian child welfare system for more than 50 years” (Blackstock, 2009). According to the 2021 Canadian federal census, 53.8% of children in foster care are Indigenous, but account for only 7.7% of the child population. (Government of Canada, n.d.). It is suggested that Indigenous children are eight times more likely to come into child welfare care than any other children (Blackstock, 2009).

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                                                                              2. CM: The Law is All Around Us: A Case for Public Legal Education and Information

                                                                                [et_pb_section fb_built=”1″ _builder_version=”4.19.2″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.16″ custom_margin=”0px||0px||false|false” custom_padding=”0px||0px||false|false” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_row column_structure=”3_4,1_4″ use_custom_gutter=”on” _builder_version=”4.16″ _module_preset=”default” width=”100%” custom_margin=”0px||||false|false” custom_padding=”0px||0px||false|false” border_width_bottom=”1px” border_color_bottom=”#a6c942″ global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.16″ _module_preset=”default” title_font=”||||||||” custom_margin=”||3px|||” border_color_bottom=”#a6c942″ global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_post_title][/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_image src=”https://edmontonsocialplanning.ca/wp-content/uploads/2020/12/COLOUR-BLOCKS_spaced-300×51.png” title_text=”COLOUR BLOCKS_spaced” align=”center” _builder_version=”4.7.7″ _module_preset=”default” max_width=”100%” max_height=”75px” custom_margin=”0px|0px|0px|0px|false|false” custom_padding=”10px|0px|20px|0px|false|false” global_module=”96648″ global_colors_info=”{}” theme_builder_area=”post_content”][/et_pb_image][/et_pb_column][/et_pb_row][et_pb_row column_structure=”3_4,1_4″ use_custom_gutter=”on” make_equal=”on” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” custom_margin=”0px|auto|0px|auto|false|false” custom_padding=”30px|0px|0px|0px|false|false” global_colors_info=”{}” theme_builder_area=”post_content”][et_pb_column type=”3_4″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px|false|false” global_colors_info=”{}” custom_padding__hover=”|||” theme_builder_area=”post_content”][et_pb_text _builder_version=”4.16″ _dynamic_attributes=”content” _module_preset=”default” text_font=”|600|||||||” text_text_color=”#2b303a” custom_padding=”||32px|||” global_colors_info=”{}” theme_builder_area=”post_content”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9kYXRlIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJkYXRlX2Zvcm1hdCI6ImRlZmF1bHQiLCJjdXN0b21fZGF0ZV9mb3JtYXQiOiIifX0=@[/et_pb_text][et_pb_text _builder_version=”4.20.4″ text_text_color=”#2b303a” text_line_height=”1.6em” header_2_font=”||||||||” header_2_text_color=”#008ac1″ header_2_font_size=”24px” background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”justified” width=”100%” module_alignment=”left” custom_margin=”0px|0px|0px|0px|false|false” custom_padding=”25px||||false|false” hover_enabled=”0″ locked=”off” global_colors_info=”{}” theme_builder_area=”post_content” sticky_enabled=”0″]

                                                                                By Nathalie Tremblay, M.Ed. 

                                                                                Education Design & Evaluation Specialist; Centre for Public Legal Education Alberta  

                                                                                 

                                                                                Learning about the law is not just something you do when confronted with a serious legal issue. Personal legal capability is about awareness, citizenship, human rights, social engagement and having the confidence to advocate for yourself when you have to. This article will introduce the readers to the work of the Centre for Public Legal Education Alberta (CPLEA) and its efforts to increase Albertans’ access to justice by developing free accessible resources about the laws that are all around us – from everyday legal issues to more significant matters. 

                                                                                About CPLEA: the importance of a name 
                                                                                CPLEA is a non-profit organization that has been active in Alberta for almost 50 years! First introduced as the Legal Resource Centre, a decision was made by its board in 2012 to start operating as the “Centre for Public Legal Education Alberta”. The new name was deemed to better reflect the identity and purpose of the organization. It also obviously signals that its main goal is to serve the general public. It is very important for an organization devoted to increasing Albertan’s “legal literacy” with plain language information to present itself clearly. 

                                                                                What do we mean by legal literacy? 
                                                                                In the Public Legal Education (PLE) field, the concept of legal literacy is mostly referred to as legal “capability”. This is a fairly new addition to the PLE vocabulary describing the basic legal competencies and awareness that everyone should have. Meaning, the ability to understand and use legal information. We can all imagine how one can feel when involved in a legal matter full of unknowns. Having timely access to reliable, plain language information can make a difference in the anxiety level an individual experiences by providing some sense of control over a given situation. Greater legal capability helps people to learn the right vocabulary, formulate questions, decide on next steps, decide who to talk to, etc. More clarity and better awareness provide more decision-making opportunities.  

                                                                                People who cannot afford to access the services of a lawyer (unrepresented litigants) or people who make the decision to represent themselves (self-represented litigants) have a variety of needs when it comes to legal information. Organizations such as CPLEA become an important link in the legal assistance chain. 

                                                                                Ultimately if people decide to use the services of a professional like a lawyer or a mediator, having some of the necessary knowledge, vocabulary and concepts allows them to ask targeted questions and access the right services in a timelier fashion. There can also be a financial benefit to the consumer, as the professional can spend less time with basic explanations and instead dedicate more time to strategies and solutions. The good news is that in Alberta, there is an increasing availability of limited scope legal services and coaching, a concept well described in this LawNow article. 

                                                                                Legal topics and their importance 
                                                                                CPLEA develops a large variety of information on legal topics based on identified needs. We make use of web analytics and survey data to make decisions about specific resources and delivery. It is essentially using public input to generate the right output!  
                                                                                Some of our resources are also the result of close collaboration with social and community agencies who are able to identify areas of need directly from their interactions with the public.  
                                                                                This work is continuous and ongoing because of the nature of legislation which changes regularly and greatly affects people depending on circumstances and context, for example: 

                                                                                • Sizable and complex areas of law such as Family Law call for a large array of resources spanning from divorce and parenting to contact orders and financial support and everything in between. There are many ways of approaching Family Law in Alberta, many points of entry into the court system and many ways to resolve disputes out of court. CPLEA’s resources play an important part in providing clarity. 
                                                                                • Dramatic events such as a global pandemic sadly draw attention to areas of law where people are most affected like Landlord and Tenant and Employment 
                                                                                • New laws such as Canada’s Ban on Conversion Therapy requires plain language information to be disseminated to the population in a clear and sensitive manner. 

                                                                                Everything is in the delivery! 
                                                                                Developing reliable public legal information in plain language to increase access to justice and expand people’s legal capability is of course a major part of the work at CPLEA. However, great resources must reach their audience to be effective! Facilitating access to our resources is of the utmost importance to affect people’s lives.  CPLEA delivers its information in a variety of ways to boost accessibility by accommodating individual preferences, modes of access, interests, and settings: 

                                                                                • Digital resources and specialized websites: Info sheets, booklets, and posters are available to download online. Several separate specialized websites addressing specific areas of law and targeted audiences are also part of CPLEA offerings. 
                                                                                • Hard copy resources: For people needing hard copy materials for personal use or to distribute to clients, resources can be ordered and will be delivered for free anywhere in Alberta. 
                                                                                • Videos: Our YouTube channel “CPLEA-TV” presents a collection of short videos and recorded webinars to watch on-demand. 
                                                                                • Presentations and webinars: These offerings are in direct response to requests or emerging needs. 
                                                                                • Self-directed learning modules: Learning opportunities for people to explore areas of the law on their own! This type of learning is a growing aspect of CPLEA’s component of resources. 
                                                                                • Social media: Posts and short quizzes to direct people’s attention to useful and timely resources. 

                                                                                Learning about the law is not usually top of mind because people don’t always realize that legal aspects permeate many things in their daily life. From mobile phone contracts to wills and estates, knowing about a place to go for knowledge and awareness is key! 

                                                                                To access all CPLEA offerings, visit www.cplea.ca  
                                                                                You can also subscribe to our monthly newsletter What’s New @ CPLEA to keep in touch with our work! 

                                                                                Note: This is an excerpt from our March 2023 Community Matters, you can read the full publication here

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